as creative artists, to make the truth, as we see it irresistible. The head will save. There are only new ways of making them felt, of examining what our ideas really mean (feel like) on Sunday morning at 7 AM, after brunch, during wild love, making war, giving birth; while we suffer the old longings, battle the old warnings and fears. As we learn to bear the intimacy of scrutiny, and to flourish within it, as we learn to use the products of that scrutiny for power within our living, those fears which rule our lives and form our silences begin to lose their control over. Sister Outsider: Essays and Speeches is a collection of essays and speeches.
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Philadelphia, PA: Temple University Press. But it must be heard. First published in Chrysalis: A Magazine of Female Culture,. "Confronting the Concept of Intersectionality: The Legacy of Audre Lord" by Rachel. 32 33 References edit a b c Collins, Patricia Hill. 15 In The Man Question, Kathy Ferguson questions Lorde's employment of what she defines as "Cosmic Feminism a feminism that relies on a feminine primitivism and values feelings that are more intense and seemingly deep-rooted. 19 Age, Race, Class, and Sex: Women Redefining Difference Paper delivered at the Copeland Colloquium at Amherst College in April 1980. American Poetry Review, march/April 1980: 18-21.
Frontiers: A Journal of Women Studies. The book was ultimately a huge financial success for the firm. 6, lorde emphasizes the use of poetry as a legitimate form of knowledge that can be used as a powerful tool to diagnose power relations within a racist, patriarchal society. Poetry is equivalent to feeling rather than thinking and. From Sister Outsider: essays and speeches page. 7, she asserts difference as a dynamic force and means of empowerment 4 that should be recognized and used for creative change.
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